Excerpted From
The End of Youth Ministry?
By Andrew Root
Most parents naturally desire the best for their children, a sentiment echoed in Luke 11:11–12 where Jesus asks, ‘Which of you fathers, if your son asks for a fish, will give him a snake instead?’ This drive to see children flourish motivates parents to invest significant time and resources into various activities. Even in economically challenged households, a parent might work multiple jobs to ensure their children have the security and opportunities necessary to pursue higher education and a better future.
Extracurricular activities like ballet, piano, and sports are often seen as essential pathways to flourishing. Through these pursuits, children develop skills, build friendships, and learn the value of hard work, which in turn motivates parents to manage early morning carpools and busy schedules. For many, being a ‘good parent’ involves providing this diverse menu of opportunities, a practice central to redefining happiness through virtue.
Human beings possess an intuitive sense that flourishing is a lifelong quest with a significant future dimension. The fear of wasting one’s life stems from the worry that missed opportunities in the present may lead to a future defined by regret rather than growth. Recognizing and seizing these moments is vital for navigating the intersection of faith and life in modern culture, ensuring that the pursuit of a good life remains an active, hopeful journey.
So parents drive the carpool at 6:00 a.m. not only so their kids can have the goods of friends, skills, confidence and fun now, but also so they can flourish in the future. Ballet, hockey and traveling boys’ choir, it’s believed, place young people on a certain path that promises flourishing in the future. It’s worth fighting and paying for your kids to be on the AAA team or have a renowned coach because not only can parents take some pride in their kid’s achievement (giving him a sense of his own flourishing) but, as a higher good, parents can feel like they have opened doors and set their kid up to flourish in the future. They have made it possible for their kid to have a good life (maybe even a great life) by going to a top college on scholarship, meeting the right people, and playing in the NHL.
If youth ministry is for helping kids not waste their lives, if we even contend that youth ministry is to help young people flourish, then it appears that youth ministry has lost. The cultural goods have been set up against youth ministry. Anyone running a confirmation program senses this.
Confirmation is an interesting case study because, at least in some traditions, it remains an activity that demands commitment, while also having a clear end point that provides a symbolic marker of accomplishment. In other words, in most confirmation programs, if you want to be confirmed on Confirmation Sunday, you have to show up, go on the retreat and write a faith statement. To receive the good of being confirmed, you have to meet even a minimal bar of commitment.
Most parents in churches with confirmation programs want their kids to participate and be confirmed. Confirmation remains a good. But because we are finite beings with limited time and energy, goods must always be tacitly ranked. No human being can escape the necessity of this ranking. Some goods are better, more valuable than others—why else would a human being from Ohio relocate to Florida? What makes some goods more valuable is our perception that these goods more directly help us in our quest to live a full life. It would be good to live in Hawaii, but the taxes and a Christmas flight back to Ohio are way more costly; therefore it feels better—gooder—to live in Florida. Often, when it comes to parents’ decisions about their children, the goods that promise flourishing in the future are weighted more than those that might support, but not drive us into, future horizons of living a full and good life.
What’s so frustrating about leading a confirmation program (or any youth ministry activity that calls for commitment) is that confirmation remains a good. Confirmation hasn’t been rejected as evil or even meaningless. This gives the youth worker a sense that confirmation has value—a positive valuation in the intuitive ranking of goods. But while confirmation is still a good, its ranking has slid. This is exasperating. Parents are committed enough to add it to the list of activities, even willing to come to a September meeting and pledge their commitment. It would be really good, they think, for Theresa to be confirmed. This is something they want. But when the good of confirmation collides with other goods, like the need for piano practice, a hockey tournament, a Thursday morning test, or even a night off before a big swim meet, confirmation is relativized as less important. Better (gooder!) to not go to confirmation so you’re ready for the test or rested for the meet. The test and meet are intuitively ranked as higher goods. They are activities that deliver more important goods today. But what gives them even more weight is their perceived ability to provide essential goods for living a good life tomorrow—like producing the social capital and work ethic needed to get into a good college and make a good living.
Order this book from Amazon.com »
Tell me more about this book »
Excerpted from The End of Youth Ministry? by Andrew Root ©2020. Used by permission of Baker Publishing BakerPublishingGroup.com.