How Can the Local Church Care for Orphans Globally?

“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” —James 1:27

James 1:27 inspires Christians to take care of vulnerable people, and particularly children who are without provision and protection. Caring for orphans has been one of the “Christian activities” since the 3rd century.1 Indeed, the church has a mandate to serve and love the children so dear to God’s heart.

How Has the Church Been Caring for Orphans So Far?

It seems a natural response that relatives or family friends would foster and adopt an orphaned child. However, the church in history provided child care differently. Perhaps the need was too great for Christian families to absorb when the church in Byzantine Egypt bought facilities to provide for orphans and widows.2 Perhaps it was more practical for the church to care for unwanted children in large facilities, for what we see is there were church-related almshouses and orphanages in Western society at least up until the 19th century.

But in the 20th century, the tide turned against caring for children in an institutional setting. After the 1909 White House Conference on the Care of Dependent Children,3 family-based child care grew in popularity. In many Western nations, including the United States and the United Kingdom, foster care became the default form of alternative care for orphans and vulnerable children.

Today, churches actively participate in promotion, recruitment and support for foster parents in caring for children. The Western church also effectively encourages Christians to provide a permanent home for children in need through adoption.

Why Are Many Churches in the West Still Supporting Orphanages in Other Countries?

Take mine, for example. In Thailand, there are too many orphanages. Apart from public orphanages, there are another 138 registered private children’s homes. On top of that, there are 219 more private orphanages operating in Thailand without license (operating illegally). More than 60 percent of them are Christian affiliated.4 This high percentage of Christian involvement in child welfare in a predominantly Buddhist country is impressive, given that Christians account for only about 1 percent of the country’s population.

Missionaries, as well as local Thai churches, provide the main force behind this great number of orphanages. Northern Thailand has the highest density of Christian churches and foreign missions.5 It similarly holds the majority of legal and illegal private children’s homes.6 Some operate with partial support from foreign churches. Some are fully funded or “adopted” by a church in the Western hemisphere.

Are Orphanages Caring for Orphans?

The function of orphanages, at least in Thailand, is no longer mainly to care for orphans. Rather, they tend to provide for destitute children and those who lack educational opportunity. This is not all bad, except that the children have to live at the facility—even though around 80 percent of them have family to return to.7 What we, the global church, may have missed is the fact that orphans and vulnerable children can be provided for and protected at their own homes, as long as it is safe. The church can encourage and strengthen the family to care for their own children instead of funding orphanages where children are at risk of being separated unnecessarily from their families.

Of course, not all families are loving and nurturing. Children can be at risk of mistreatment, be it purposefully or carelessly, in their families of origin as well as in foster and adoptive families. And yes, there are cases where living at an orphanage is better than remaining in the family. Children’s homes can respond to the physical needs of children better than a poor family. That is why the most common cause for sending children to orphanage is poverty.

Yet, there is something about family that the orphanage cannot replicate. Institutional care facilities where a large group of children are cared for by a few paid staff are detrimental to children. Apart from possible stigmatization, they may cause psychological issues and attachment disorder fueled by orphanage “voluntourism” and short-term mission trips. Isolated from their community, children may be deprived of social skills needed to live independently in the future.

The effect of institutionalization is even more damaging for young children. Severe neglect could decrease their brain activity,8 leaving them with lifelong negative impacts. Even a well-meaning orphanage cannot provide each child with the individualized care that they would normally have in their family.

Orphanages still have a place in the continuum of child care. Institutional care has the advantage of capacity to house a large group of children in need, such as in the case of an emergency. Additionally, older children who have already had multiple placements in alternative families may find more certainty by living in a group setting.

But this must be provided professionally and only temporarily.9 The main goal in caring for children should be reintegrating them within their own or alternative families.

What Can the Global Church Do?

If we truly believe that the Father of orphans makes homes for the homeless (Ps. 68:5–6), then together we can discern and discuss the best way for the church to provide “home” for orphans and vulnerable children.

In fact, Western churches already provide care for children in family-based environments in their home countries. Why don’t we repeat the same pattern in the mission field in a contextualized way? Instead of funding or creating orphanages, churches can provide family strengthening programs. Rather than having children live in a children’s home to attend school, budget can be paid for related expenses and a school bus. Instead of buildings, the donating church can provide training programs for local churches to serve families in the community. In fact, providing child care in a family and community environment is at least 10 times less expensive than providing child care in orphanages.10

Fortunately, a group of our brothers and sisters are spearheading in this cause. Christian Alliance for Orphans and the World Without Orphans movement raise awareness of these issues among churches globally. The Faith to Action Initiative and ACCI Relief (Kinnected) provide helpful materials readily available for churches to use. Additionally, many other churches and Christian organizations work on holistic child development programs at local levels. Yet, I still hear about new Christian orphanages opening here in Thailand.

The biblical mandate is there. Well-meaning people and funding are ample. The research to help us discern the best interest of the child is within reach. It seems that awareness is the issue here. How can we dialogue and together weigh the pros and cons of our current practices in orphan care? How can we encourage churches to take a stand when it is against our traditional ways of doing ministry abroad?

The answers lie within all of us—the body of Christ, the church.

This article originally appeared on


1. Miller TS. The Early History of Orphanages: From Constantinople to Venice. In: McKinzie RB, editor. Home Away From Home: The Forgotten History of Orphanages. New York: Encounter Books; 2009. p. 23-42.
3. Proceedings of the conference on the care of dependent children. Washington D.C.: Government Printing Office; 1909.
4. CRC Coalition Thailand. Report of Online Survey to Assess the extent of unregistered Children’s Homes in Thailand. Bangkok: CRC Coalition Thailand; 2016.
5. eSTAR Foundation. Christian Presence Map 2018 [Available from:
6. CRC Coalition Thailand. Report of Online Survey to Assess the extent of unregistered Children’s Homes in Thailand. Bangkok: CRC Coalition Thailand; 2016.
7. Children in Institutions: The Global Picture [Internet]. 2015. Available from:
8. Center on the Developing Child. The Impact of Early Adversity on Child Development (InBrief): Center on the Developing Child, Harvard University; 2007 [Available from:
9. United Nations. Guidelines for the Alternative Care of Children. UN General Assembly, editor2010.
10. Desmond C, Gow J. The Cost-Effectiveness of Six Models of Care for Orphan and Vulnerable Children in South Africa. Durban, South Africa: Health Economics and HIV/AIDS Research Division, University of Natal; 2001.

Kanthamanee Ladaphongphatthana
Kanthamanee Ladaphongphatthana

Kanthamanee Ladaphongphatthana is development coordinator for the Foundation of Magnificent Truth and is part of the International Fellowship of Mission as Transformation (INFEMIT). Her work involves child development programs and holistic ministry.