Ed Stetzer: A Look in the Mirror
The North American church needs to learn from our global brothers and sisters how to engage a culture unfamiliar with and even perhaps hostile to the gospel.
The North American church needs to learn from our global brothers and sisters how to engage a culture unfamiliar with and even perhaps hostile to the gospel.
To meet the needs of people in their reach in a time when people have so many views of church, the pandemic and the issues they face, New Day uses a variety of approaches to reach the diverse population.
These churches are changing the way they connect with new people.
Neuroscience actually verifies the biblical principle from Proverbs 15.1 that says, “a gentle answer turns away wrath.” It’s called emotional contagion.
Our family is big. “…standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.” 1 Peter 5:9
Many Christian leaders appear to be suffering from a lack in their spiritual formation.
The false idea that prosperity brings contentment is nothing new. Paul warned Timothy and the church at Ephesus about false teachers—first-century equivalents to modern prosperity theology proponents—who were “depraved in mind and deprived of the truth, imagining that godliness is a means of gain” (1 Timothy 6:5).
Perhaps that’s why, throughout the history of Christianity, one of the greatest tools for teaching theology has been music. After all, one of the earliest Christian hymns is the great Christological passage of Philippians 2.
Pathak sought a solution to reestablish the church’s identity as a truly local neighbor, of and for its community. He asked himself, What would it look like for us to build what amounts to a network of churches so we could share some resources, yet still operate like local churches?