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Discipleship

How Much Should I Give? A Biblical Perspective

How Much Should I Give? A Biblical Perspective

There seems to be two extremes when it comes to how Christians view their relationship with their possessions. The first one is that God wants 10%, often called the tithe. This is based on an Old Testament principle that the first 10% of what God gives us goes back to him. For this group, after you've learned how much to give, you've essentially fulfilled your duty and can do whatever you want with the rest. It's like a God-tax. After you pay it, you're done.

A Christian Response to Cancel Culture

A Christian Response to Cancel Culture

Recently, I typed in how to be happy on our collective consciousness, Google, and one of the first articles was Three Ways to Be Happy Always. Quite a claim. This article had some legitimately good advice, but it was sprinkled in among some proverbs that were less-than-helpful. For instance, this priceless pearl of wisdom: Compliment yourself often. This highlights a broader issue where a Christian response to cancel culture is needed.

Dissecting the Roman Culture Jesus Entered

Dissecting the Roman Culture Jesus Entered

Conspirata is a sequel to Robert Harris novel Imperium, which chronicles the rise of Cicero in ancient Rome. Harris is a great novelist, and he sticks to the facts and to the actual speeches of Cicero as much as possiblewhich is what make this book so valuable. You feel you know these people afterwards, especially considering the Roman culture Jesus entered. Conspirata […]

The Accuser and Our Enslavement to the Law

The Accuser and Our Enslavement to the Law

The contention of this series of articles is that the Bible is set in the land of wild things. That is, the Bible is more fantasticalbeautiful, dangerous and strangethan we give it credit for. What we incorrectly call the natural and the supernatural, as if they are distinct and isolated realms, are actually part of a single fascinating, and intertwined world, revealing our enslavement to the law.

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